Dear Lord,

I experienced your faithfulness yesterday. I was down and empty for a couple of days, stuck in my own quiet dark, and then you came and shone light into my life. Father, my hope and my very being are anchored in you.

In the Beginning Was the Logos

As I sit in this restored warmth, I find myself reflecting on the opening of your Word in John 1: “In the beginning was the Word, and the Word was with God, and the Word was God... In Him was life, and that life was the light of men. The light shines in the darkness, and the darkness has not overcome it.”

It is intellectually and spiritually staggering to realize that in the beginning was the Logos. The Greeks looked at the universe and saw order, mathematics, and rational principles; they called it the Logos, but to them, it was a cold, indifferent, cosmic force. But your Word makes a radical, history-shattering claim: this ultimate Reason, this absolute Truth and meaning of all things, is not an abstract equation. He is an actual Person.

The fact that the Logos of the cosmos is a Person changes everything. It means we are not cosmic accidents trying to construct meaning out of nothingness. It means we can know Him, relate to Him, and be known by Him. In our human experience, there is no deeper longing than the desire to be fully known and fully loved. Yet, this deep desire of the human heart possesses a bicameral nature that is usually in painful conflict: if people truly know our flaws, we fear they will struggle to love us; if they love us, we fear it is only because we have hidden our darkest parts. This fundamental tension breeds imposter syndrome, insecurity, avoidance, and a deep personality dissonance. It is one of the greatest underlying identity crises in humanity today.

But in you, these two desires are perfectly unified. You know us in all of our billion flaws. You have seen the depth of our brokenness—the shadow self we hide from the world—and yet, in your radical grace, you did not leave us in the dark. The Logos became flesh and dwelt among us. You let us look upon your face.

The Face No One Could See

Historically, this was an absolute impossibility. In Exodus 33, Moses understood the ultimate plight of human existence. He knew that without you, we have no orientation, no purpose, and no identity. He pleaded: “If your presence will not go with me, do not bring us up from here... please show me now your ways, that I may know you.” Moses desperately wanted to be close to you, to walk with you, and to know your ways just as you knew him by name.

But a terrifying tension stood in the way. You told Moses:

“You cannot see my face, for man shall not see me and live... Behold, there is a place by me where you shall stand on the rock, and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. Then I will take away my hand, and you shall see my back, but my face shall not be seen.”
Exodus 33:20-23

Because of our rogue, lawless trajectory, your unapproachable holiness was lethal to us. You even warned Israel that if your unfiltered presence traveled in their midst, you would consume and destroy them on the way. The cleft of the rock and the covering of your hand were acts of mercy—temporary shields keeping our fragile, broken nature from being obliterated by your absolute purity. We wanted to be close, and you wanted to be with us, but our lawlessness made real communion impossible.

On the Mountain, They Saw and Lived

Yet, you did not keep yourself hidden forever. In your great mercy, you came to the meaningless, the worthless, and the least. When you took Peter, James, and John up the mountain of Transfiguration:

“He was transfigured before them, and his face shone like the sun, and his clothes became white as light... But Jesus came and touched them, saying, ‘Rise, and have no fear.’ And when they lifted up their eyes, they saw no one but Jesus only.”
Matthew 17:2, 7-8

On that mountain, they saw your face—the very face of God in all His glory—and they lived. They lived because you came to stand in the gap and re-mediate the covenant. You restore our worth not by pretending we are perfect, but by loving us in our imperfection, drawing near to touch us, and shining your light to drive out our darkness.

Made by Design

This theological truth has profound implications for how we understand human nature. Because everything was made through this personal Logos, the only way to understand ourselves is to look at our Designer and see our lives from the perspective of our Creator. This is what Aristotle called teleology—understanding a thing by looking at its fundamental purpose and how it successfully functions.

If I use a delicate silver knife to hack away at a block of marble, I might eventually chip the stone, but I will ruin the knife. Why? Because I am violating its design. Its proper function is determined by its creator’s intent. Unlike inanimate artifacts, we are living beings with deep, complex intrinsic properties. We have the freedom to use our minds, bodies, and wills for a million different things—yet when we use them contrary to our design, we experience a deep, existential friction.

In your mercy, you did not leave this design as a mystery for us to guess. A body is always the sum of its parts; everything in nature suggests this hierarchical order. Combinations of subatomic particles form atoms, which combine to form molecules, which build the organelles that comprise cells, eventually forming tissues, organs, and the complete human being. Our spiritual being is tied to this material reality in a way more complex than I could have ever imagined. The precise laws of physics and chemistry that keep atoms in order are absolutely necessary for a human being to exist at all.

These laws of order span from the individual soul to the structure of human society. Philosophers throughout history have argued over what makes a community, but this notion of community is deeply akin to organs forming a biological body. Every organ has a vastly different function, yet all must work in harmony to sustain the life of the whole. When one organ fails, the entire body is affected. What keeps these diverse parts cooperating rather than competing?

St. Augustine famously wrote that without justice, a state is nothing more than a “grand robbery”—a hostage situation where the strong dominate the weak. We establish laws because we instinctively know that human flourishing requires predictability, cooperation, and moral legitimacy. Imagine a body where a few organs decide they are far more important than the rest, consuming all resources and refusing to cooperate. That body cannot function; in biological terms, we call this pathology, cancer, and disease.

In the same way, moral and spiritual laws are meant to help human societies function. Yet, while the physical universe strictly abides by your laws at the atomic level, humanity does not at the spiritual or societal level. The lawlessness of our sin has introduced a sickness that has penetrated the very structure of the cosmos.

Force Against Force

Human attempts to deal with this lawlessness usually rely on higher levels of restrictive order, control, and systemic violence. We try to counter force with force. In our physical and emotional realities, our response to brokenness resembles Newton’s Third Law of Motion: For every action, there is an equal and opposite reaction. To stop an object along a specific trajectory, we exert an opposing force.

But there is a catch: your goal is not simply to suppress the trajectory of brokenness; you also want to prevent us from being destroyed, lost, or shattered in the process.

A Cosmic Collision Course

Imagine a cosmic collision course of terrifying proportions. On one side, we have Planet A (P_A)—humanity, a fragile, fractured sphere spun of glass and ash, carrying the crushing, accelerating kinetic momentum of billions of souls bound in sin, hurtling down a dark gravity well of ruin. On the other side stands Star B (S_B)—the blazing, uncreated, infinitely dense Sun of absolute holiness, divine justice, and the unyielding moral framework of the cosmos.

Because of P_A’s profound fragility, a direct impact with the infinite weight and blinding heat of S_B will instantly vaporize it into nothingness. Not a single speck of ash would mar the surface of S_B; the uncreated Star of holiness would remain entirely unaffected, unmarred, and undisturbed by the collision. Yet, your justice cannot simply be turned aside, dimmed, or bypassed, because your holiness must remain absolute and true—and your heart still desperately yearns to walk in close, intimate fellowship with the very souls racing toward obliteration.

How do you resolve this impending catastrophe? How do you prevent the utter annihilation of P_A when the immovable reality of S_B demands its destruction, yet the heart of the Creator desires to save it?

Something in the Middle

The only solution is to place something directly in the middle.

To prevent P_A from vaporizing against the immovable surface of S_B, a third element must step into the exact point of impact to provide inelastic absorption. This mediator must stand directly in front of the unyielding Star to shield the falling planet, absorbing the entire catastrophic momentum of the collision within itself. To do this, the absorbing material must experience permanent deformation. The sheer, crushing energy of the impact is consumed internally to break chemical, physical, and molecular bonds—shattering, crushing, bending, and tearing the mediator so that P_A can be brought to a safe, life-giving halt while the absolute integrity of S_B remains completely unviolated.

This is the physics of the cross.

The Mediator and His Scars

When you appeared to your disciples after the resurrection, Thomas was absent and refused to believe unless he could see and touch your wounds. Eight days later, you stood before him and said:

“Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.”
John 20:27

Upon seeing your scars, Thomas cried out, “My Lord and my God!” You were that Mediator in the middle. You stood directly between our lawlessness and the Father’s absolute, unyielding holiness. You did not meet us with a violent, opposing counter-force to crush us. Instead, you took the impact. You allowed your body to be broken, your flesh to be torn, and your form to be permanently deformed on the cross so that the destructive kinetic energy of our sin would be fully absorbed, leaving us unharmed.

Yet, your inelastic absorption did not merely deflect us away from S_B, leaving us to drift aimlessly in a dark, empty void. If you had only stopped the crash by pushing us back, we would still be separated from you—forever cast out, existing in a state of terminal estrangement. Instead, you took the shock of the impact and bonded us to yourself. You synchronized our velocities.

Through this breathtaking act, the terrifying warning of Exodus and the ancient covenantal tension are finally and beautifully resolved. Standing in the gap, you re-mediated the covenant.

From Collision to Communion

To look upon the face of absolute holiness was once a lethal collision—the instant obliteration of fragile P_A against the immovable majesty of S_B. But because you stood in the middle and absorbed that impact within your own flesh, the collision of judgment has been turned into a contact of intimate communion. The barrier is gone. We no longer need to be hidden in the cleft of a rock, shielded from your glory lest we perish on the way. Because you took the permanent deformation, P_A and S_B are no longer on a catastrophic collision course. We are brought into perfect harmony, locked together and moving in the exact same direction, swept up in the eternal, relational momentum of your grace.

Moses’s prayer has been answered: we can know your ways as you know us, and your presence can safely go with us. Now, we can look upon your face, see you fully, and live. The face that shone like the sun on the mountain of Transfiguration is no longer a lethal threat; it is the face of our Savior, who touches us and says, “Rise, and have no fear.”

Our Ultimate Teleology

By absorbing our ruin and re-mediating our relationship with the Father, you have provided a new spirit and a new energy to set us back on the course our Father intended from the beginning. This new path resolves our political need for justice and our ontological need for purpose, summarizing the ultimate blueprint of our design:

“You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets”
Matthew 22:37-40

Love the Lord your God with all your heart, soul, and mind.

Love your neighbor as yourself.

This is our ultimate teleology. The grand, personal Logos designed us with this functional blueprint: vertical alignment through loving you, and horizontal alignment through loving our neighbor. When we walk in these two laws, we are no longer using a delicate knife to cut marble; we are functioning exactly as we were designed to. And we do so not because we were conquered by a terrifying display of raw power, but because we were utterly undone by a Creator who chose to stand in the middle, reconcile us in perfect harmony, and be permanently deformed to make us His own.

Thank you, Lord, for being the light that reveals our purpose, and the love that gives us the strength to live it out.

His be the Victor’s name,
who fought the fight alone;
triumphant saints no honor claim;
Their conquest was His own.

By weakness and defeat
He won the glorious crown,
trod all our foes beneath His feet
by being trodden down.

What though the vile accuser roar
Of sins that I have done;
I know them well, and thousands more;
My God, He knoweth none

He hell in hell laid low;
Made sin, He sin o’erthrew;
Bowed to the grave, destroyed it so,
And death, by dying, slew.

Bless, bless the Conqueror slain,
Slain by divine decree!
Who lived, who died, who lives again,
For thee, my soul, for thee.

My sin is cast into the sea
Sing Hallelujah, Sing Hallelujah
The plague of death you bore for me,
Of God’s forgotten memory
No more to haunt accusingly
For Christ has lived and died for me

And all God’s people said Amen.